The classical philosophy that Xi Jinping ignores – by Sam Crane
In his first five-year term as General Secretary of the Chinese Communist Party and President of the People’s Republic of China, Xi Jinping regularly cited classical Chinese philosophy in order to bolster his image as a man of learning and virtue. In May 2014, he implied his own rectitude by invoking Confucius in Analects 15.1 at a meeting of young people: “The noble man considers righteousness essential.” Although we’ve been hearing more Marxism in connection to Xi’s name of late, there is good reason to believe he will continue to reach for a neo-traditionalist brand of political legitimation over the next five years.
But his apparent erudition is selective. In the collection of his favorite quotations, Xi Jinping: How to Read Confucius and other Chinese Classical Thinkers (yes, that’s real), he cites Mencius – the next greatest ancient Confucian writer after Confucius himself – but overlooks this passage:
The people are the most important element in a nation; the spirits of the land and grain are the next; the sovereign is the least.